So, it turns out that movie about the rat who cooks is blowing up like a dropped box of Ohio Blue Tips. Bourdain likes it a lot -- Ruhlman looooves it:
My favorite moment, and perhaps the most important moment of the film,
is the critic’s embrace of the dish and the epiphany that even the
critic's finest work, cannot hold up to the worst trash by an artist.
This critic acknowledges, as so few do, that simply striving for art is
harder, more courageous, more valuable, than all the efforts of the
best critic working at the height of his or her powers.
I've yet to see the movie, but I've read enough criticism and experienced enough art that I must respectfully disagree with Ruhlman. If I had one day to live, I'd rather re-read Samuel Johnson's life of Milton than any novel I can think of. In a more prosaic vein, most of the time, I'd rather read an Anthony Lane review of most current Hollywood films than see the film myself. These are examples where the deck is stacked in the critics favor, and there are cases where Ruhlman's strata apply -- speaking in very broad terms, it is not hard to think of a painter who contributed more to our civilization than Clement Greenberg has -- but the distinction Ruhlman makes points to a larger question in contemporary food culture.
In this context, the implicit assumption behind Ruhlman's distinction between the work of the artist and the work of the critic is that the chef is an artist. I don't think that is the case. Let me explain as carefully as I can -- I do not mean this in any sense as a slight against the work that chefs do, which enriches my life more than the work of painters, poets, or novelists. Our culture's tendency to use "artist" and "poet" as a term of approbation for hairdressers, bakers, and point guards makes it seem that asserting that someone is not an artist is to insult them, but it is a question of kind, rather than degree. Even for the most exalted chef, "artisan" seems more apt. For an artist, creativity, originality and self-expression is the
fundamental issue -- for an artisan, these same aims apply, but they have to be balanced with consistency. When it is time to make the doughnuts, the people who pay your rent are expecting them to be like last time, and that applies to Fred the Baker at your local Dunkin as well as to Tom Keller's "coffee and donuts." Obviously, the degree of creativity varies over a range -- there is more art in a meal at Alinea than a meal prepared by a sandwich artist around the corner, but even at Alinea, Achatz, et al, are obliged to produce multiple iterations of the same idea, in a way, that say, Picasso was not obliged to keep banging out Demoiselles d'Avignons for another 75 covers.
It is precisely because the chef-as-artist formulation is dubious that people insist on it with such vigor. In a similar vein, you do not have to watch much NASCAR before you will hear someone assert that "there is no quesiton these drivers are athletes." You never hear commentators say that during NBA games, because no one wonders if basketball players are, in fact, athletes. I suspect that the idea of the chef-as-artist, inevitable, given their current veneration in our culture, may be at the root of the difficulty folks had in understanding why M. Vigneron is not a plagiarist.
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